Thomas William Brame

Much of what we know about Thomas William has been taken from the unpublished manuscript ‘As I  Remember It’that was written by his son Leslie. Leslie refers to his Dad as Will.

William was born in Earl Stonham on 24th June, 1873, he was an only child of Sarah and Thomas Brame. he was brought up in a very strict ‘Plymouth Brethren type of religious belief. He was not allowed to shave his beard till his marriage at the age of 25. He was not baptised and out of consideration for his father’s beliefs his son Leslie was not baptise till after his father’s death in 1960.

Despite his strong belief he did marry Ruth (b. 9th April 1874)who was his cousin as well as a member of the Church of England.

He probably learnt to ‘read and write and figure at Sunday school, despite his limited formal education he went on to become a ‘much sought after tradesman and lay preacher, with an intimate knowledge of the Bible.

Leslie tells us that his father started work at the age of 8, as an apprentice to a builder-carpenter, a Mr Elliot. Despite his employer’s shortcomings Will did gain a good knowledge of his trade becoming a proficient  journeyman-carpenter ‘able to make anything from a barn or a bungalow to a chest of drawers or a coffin’.

black and white image of a hoyse

 

This image is copied from ‘Earl Stonham, A lookback at the village’ (2000) {copy in SLHG Archives}. It shows the premises (date unknown) of Elliott’s in Forward Green so it is assumed this is were William Brame started his training as a carpenter-builder.

Following the death of Mr Eliot, William found another job with a Mr W Meakings in Creeting St Peter. He stayed there for the rest of his working life. This copy of an early photo of the Meakings family outside Home Farm in Creeting St Peter was loaned to us by a SLHG member but we are not sure of the connection to William Brame’s employer.

people outside a house
Meaking family outside Home Farm Creeting St Peter

In his unpublished manuscript ‘As I Remember It’ the Rev Leslie Brame  described Meakings yard as a ‘complex of building activities. It was a large yard, at one end a sawpit fitted for sawing trees into boards. In those days the carpenters’ work started with the tree, generally oak, elm or ash. Pine wood was called deal and imported entirely from Canada. Special mahogany came from Africa, teak from Malaya or Burma.’ After the logs had been stacked in the yard to season for a few years ‘the log would be laid on a horizontal rack …. held fast by a system of chains and levers while the huge eight-foot saws were worked, by one man standing above the tree or on it , and another in the pit. The man on top had to guide the saw to make a straight cut while the one underneath had to stop himself choking to death with the sawdust.’

On the same site, they also ‘did a lot of wagon building and wheelwrighting. Making a wagon wheel was a very complex task involving carpentry skills and metal working and experience… mathematics could not work all that out’. Because the ‘smith’s main work was shoeing horses’ a forge was at the front of the yard but ‘just inside the yard were two circular trenches for the two sizes of wagon wheels. There was a charcoal fire to heat the steel rim, and when it was red hot, it was lifted off the fire, two or three men were needed to place the wheel carefully in the rim. The wooden fellies would be seared by the red-hot steel, and the whole rim would then be doused in cold water, sending up clouds of steam.’

Then the wagon wheels had to be painted in the correct traditional colours. There were no ready-made paints, William had to make the paints from scratch from the ingredients which were kept in the paint shop – ‘linseed oil, turpentine, driers, spirits, pigments, lead base and zinc oxide”.’

This is only a small taster of what Leslie remembered about his Dad’s craft skills, but he concluded that his ‘Dad could master any job if it was capable of being processed with a handsaw, plane, chisel, spokeshave, and hammer or mallet. Of course, the tools had to be cared for. Dad would sharpen and set his own saws, from the finest tenon saw to the giant two-handed saws used in cutting planks. He had a grindstone dipping in water for grinding chisels and planes, and kept an oil-stone on his bench for honing them, and a leather strop hanging from a post to get them razor sharp. As he was fond of saying, “a good workman never blames his tools, because he keeps them in good order!”’

Alongside his busy working life and bringing up his family William was also a lay preacher for the congregational ministry. This meant not only taking services at Stowupland Chapel but he could be expected to go to other chapels in the surrounding area. ‘On a Sunday moening ‘he took us to Sunday school where he was a teacher with a senior class, sometimes giving the general address as well, home for Sunday dinner’ then on his bicycle to one or other of the surrounding villages. Tea might be taken at the home of a member of the local congregation before the next service at 6:30.

In the 1939 register Thomas and Ruth are recorded as living in Church Walk, Thomas is 66 a builder, carpenter and wheelwright. Ruth is 55 an unpaid housewife.

Also living there were Leslie Alfred Brame age 24 a congregational missionary and Leslie Greenblatt (Green). At that time the nearest neighbouring house towards the church was Waveney.

I dont’ know when William’s father died but while Leslie was still at school his grandmother, Sarah came to live with them. She was bed-ridden but insisted on having a medicinal nip of brandy before going to sleep at ngiht. This caused William some heart searching as his strict up bringing had forbidden the consumption of alcohol. But family duty won out and William would take a trip down to the Blue Posts (a Stowmarket pub) to buy her brandy.